For at least three reasons, the contemporary persecution of Christians demands attention: It is occurring on a massive scale, it is underreported, and in many parts of the world it is rapidly growing.
A few cases do get press coverage—the desperate plight of Meriam Ibrahim, for instance, who gave birth in a Sudanese prison just the other day. She was raised a Christian, but after officials learned that her long-absent father was a Muslim, she was sentenced to death for apostasy—for leaving Islam. And since in Sudan a Muslim woman may not be married to a Christian, her marriage to her American husband was declared void, and she was convicted of adultery and sentenced to 100 lashes to be administered before her execution. These punishments will be dropped if she renounces her Christian faith, which she steadfastly refuses to do.
Another case receiving attention is North Korea’s sentencing of a South Korean missionary, Kim Jong-uk, to life with hard labor. On May 30, he was convicted of espionage and trying to start a church. North Korea also still holds Kenneth Bae, an American sentenced to 15 years’ hard labor on charges of trying to use religion to overthrow the political system.
… And, most notorious, the abduction into slavery of hundreds of schoolgirls in Nigeria on April 14 by the al Qaeda-linked Boko Haram led news cycles and tweets for a time, though the religious dimensions of the story were often played down. While the kidnapped girls include Muslims (Boko Haram regards them as apostates because of their Western education), most are Christians, seized in a predominantly Christian area and now subjected to forced conversion.